Restoring the hearts of the fathers to the children
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Restoring the hearts of the fathers to the children
Do you find the prophecies in the Bible difficult to understand? You are not alone. Even leaders in the church today ponder over what the Prophets are saying and why they say things in the way that they do. Learn what Larry Dee Harper has to say concerning the meaning of the prophecies in the Bible and its significance for those who believe the Truth.
The Voice of Elijah® newsletter has been published quarterly since October 1990. Below you will find article descriptions that focus on various topics that have been addressed in our newsletter over the years. This is by no means an exhaustive list of the topics that are covered in our newsletter, but it does provided a sample of the content you will find in our publications.
Browse through and read several newsletters articles by Larry Dee Harper concerning bible prophecy.
The Prophets Isaiah and Jeremiah both used the parabolic image of Babylon to describe the impending destruction of Iraq as a harbinger of the soon-coming devastation of the world. This article examines a prophecy Isaiah made some 2700 years ago in which he explains Saddam Hussein will die as a result of his invasion of Kuwait.
During the Gulf War, prophecy “experts” were declaring Iraq was Mystery Babylon. But was it really? This article not only explains how the Tower of Babel provides the parabolic image the Prophets had in mind when they spoke of “Mystery Babylon” but also reveals who that “harlot” described in Revelation 17–19 actually is.
Jesus told His disciples to “make disciples of all nations” by teaching them what He had taught them (Matt. 28:19–20). He also told them “to preach the gospel to all creation” (Mark 16:15). While the Church has managed to “preach the gospel” in most of the nations of the world, it has failed miserably to “make disciples” for Christ. This article explains the distinction between preaching and teaching, and why the Church has not made true disciples for Jesus Christ.
Most people believe Jesus Christ had nothing of value to leave His heirs when He died. Outward appearances are deceiving. The Truth is, He was in complete possession of a “treasure”—the promise the Prophets concealed in the Hebrew Scriptures—and He made an oral will in which He bequeathed it to anyone who would believe the Truth. This fascinating article examines Matthew’s account of Jesus making His will. It also explains the unique aspects of Roman and Jewish law that made His oral testament valid and how all that pertains to the inheritance of the promise by True Believers.
This article contains an explanation of what Jesus meant when He told His disciples to beware of false prophets because not everyone who calls Him “Lord” will enter the kingdom of Heaven, “but he who does the will of My Father who is in heaven” (Matt. 7:21). It explains how—in God’s view—“doing” begins with “being,” and “being” with what one believes. It shows how both have their origin in what one is able to “see.”
During the Gulf War, prophecy “experts” were declaring Iraq was Mystery Babylon. But was it really? This article not only explains how the Tower of Babel provides the parabolic image the Prophets had in mind when they spoke of “Mystery Babylon” but also reveals who that “harlot” described in Revelation 17–19 actually is.
This is the second in a series of articles that, when complete, will explain how the Prophets concealed the first of seven messages hidden in the Hebrew Scriptures by their use of the ancient Hebrew idioms “build a house,” “raise up a seed,” and “make a name.” The first article in the series appeared in the July 1996 issue. This article explains the meaning and significance of some of the things Moses relates in his historical account of the Flood and the Tower of Babel. The point is, the message concerning “The House” explains the basis on which God expects the Blessed to make a distinction between themselves and the Cursed.
This is the first half of a two-part article that explains what Matthew had in mind when he attributed Matthew 27:9–10 to Jeremiah. His quote appears to come from Zechariah 11:12–13, yet he attributes it to Jeremiah—even though it cannot be found in the Book of Jeremiah. The resolution to this enigma is tied to the parabolic imagery the Prophets used to explain the Mystery of the Word of God—specifically, the parabolic imagery associated with “The Name” by which God revealed Himself to Moses.
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